Euthyphro (Part II)
Euthyphro: Indeed, the many even ridicule myself as one insane whenever I speak in a public assembly concerning the gods and predict future events to those listening, even though there is not one thing I have foretold that is not true. However, at the same time, they envy all such as we are. Indeed, it is not worth paying any attention to them, and we should carry on in our own way.
Socrates: Dear Euthyphro, to be ridiculed is perhaps a trifling thing, for the Athenians, as it appears to myself, are not much concerned whether a man is skilful in any particular thing, so long as he is not a teacher of his wisdom. But they become angry with him, who imparts such wisdom to others, believing he makes others like himself, whether this is from envy, as you say, or some other cause.
Euthyphro: With respect to such matters, I do not wish to find out how they would react towards myself.
Socrates: Perhaps you are too reserved and unwilling to impart your wisdom. But I fear that through philanthropy, I appear to disclose too freely to every man whatever I possess, not only without taking a reward but even willingly adding to one, if any person is willing to hear myself.
As I just said, if they were only ridiculing myself, as you say they do to yourself, there would be nothing unpleasant in passing the time laughing and joking in a court of justice. But if they are in earnest, it is not known how this court affair may end, except to diviners as yourself.
Euthyphro: Perhaps Socrates, the affair will end in nothing because you will plead your case successfully, and I also think I shall mine.
Plato, The Euthyphro
Plato gives the reader further insight into the individual and collective mindsets of the Athenians.
It should be noted that Socrates, unlike the sophists of the time, provided his teaching free of charge and for additional reward.
'...the affair will end in nothing because you will plead your case successfully' - was Euthyphro's prediction actually right?
The Many : Religious Duty and Laws :: Socrates : Sacred Athens
Note from the editor of Classical Philosophy